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Sunday, June 28, 2009

finding juan 2

Arnis 13-moves (Benjamin Lema school):

1- strike shoulder;
2- strike waist (rt. side);
3- strike waist (left side);
4- strike neck;
5- thrust abdomen;
6- strike clavicle;
7- thrust chest (left side);
8- thrust chest (right side);
9- strike rib (right);
10- strike rib (left);
11- thrust right eye;
12- cut throat, thrust left eye;
13- hit forehead.

Learning for me didn't stop after law school- if anything, it's become more intense, particularly in the last 2 or 3 years as I sought to widen and deepen my knowledge and continued to test ideas in the "real world." After law school graduation, we have what is called law review, a couple of months spent preparing for the bar exams, reviewing and synthesizing all materials learned in four or five years of classes. Right now, I'm at a similar stage of reassessing all I've learned in life so far and, at least with respect to the question of race, who I am as a Filipino, I've found arnis to be a useful tool of reflection.

An opinion piece here expresses very well the angst of an adolescent nation- born into freedom a little over a century ago- on the brink of adulthood. Many of our societies are open and welcoming to outside ideas and influences- our big cities porous and cosmopolitan- that it's sometimes difficult to draw a line between the local and the global. With arnis, I feel one with a martial tradition that Rizal and Bonifacio practiced, as did many generations of our ancestors before them long before the advent of globalization.

Here are a couple of my reflections during practice:
  • The triangle is a favorite Filipino shape: it is on our flag, in the form of the roof of the kubo or local hut, in the popular "panatag" (comfort) milk commercial, and yes even in arnis. If aikido's movements are circular, the feet in arnis move along the sides of an upside-down triangle. The triangle is like a spark- pretty but potentially painful, a symbol of creativity or mysticism- and is considered reflective of conflict in traditional feng shui, though it is a favored shape of Chinese-born architect I.M. Pei (Bank of China Hong Kong, Louvre Pyramid). It is present in our most common views of love, it is in the message of our traditional dance, the tinikling. It's in our politics. Oh, it's also in LRC's logo.
  • To resolve conflict through arnis, it is believed that the best defense is an offense (or counter-offense). Most of the time, the hit comes from the side, rather than directly from the front (analogous in culture to the palipad-hangin or indirect comment). It was painful for me to imagine hitting or cutting someone, but it was also empowering to embrace this shadow- I understood a pattern of conflict better.
  • In arnis, the emphasis is on substance rather than on form. I would describe many of our local dishes this way (see how a beer commercial pokes fun at haute cuisine here). Imagine slicing with a bolo using the 13-moves above: the result would not be pretty sashimi, it would be tasty kilawen.

Sunday, June 21, 2009

Sunday, June 7, 2009

talumpati

Kahanga-hanga ang talumpati ni Barack Obama sa Cairo, Ehypt, noong nakaraang linggo. Sa aking palagay, matatandaan ito bilang isa sa pinakamahusay na talumpati sa kasaysayan. Isa itong modelo sa sampung aspeto ng mahusay na talumpati na inilahad ni William Safire, ang patnugot ng Lend Me Your Ears: Great Speeches in History (2004):
  1. Pakikipagkamay sa mga nakikinig ("As-Salāmu `Alaykum" o "Peace");
  2. Maayos na pagkakabalangkas (ang pitong isyung kailangang harapin ng Silangan at Hilaga);
  3. Indayog o ritmo;
  4. Okasyon;
  5. Pokus;
  6. Layunin ("we have a responsibility to join together on behalf of the world we seek");
  7. Estilo;
  8. Tema ("new beginning");
  9. Pagbigkas;
  10. Kasagsagan.
Bagamat tila malayo ang Gitnang Hilaga sa Pilipinas, makabuluhan ang mensahe ng talumpati ni Obama dahil sa mahabang kasaysayan ng Islam sa ating bansa at sa laki ng ating populasyong Muslim (4-5 milyong Pilipino).

Sa pamamagitan ng isang talumpati, isinama ni Obama ang madlang tagapakinig sa isang paglalakbay sa malalayong lugar at panahon:

It was Islam – at places like al-Azhar University – that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

Nabanggit rin ni Presidente Obama sa kanyang talumpati ang Cordoba, isang lungsod sa Andalusia, Hilagang Espanya, na dating kabisera ng Kalipado ng Cordoba na siyang namuno sa buong Peninsulang Iberia. Ang larawan ko sa itaas ay kinuha sa labas ng Mezquita or Malaking Moske nito. Ginawa ito bilang simbahan, subalit kinuha ng mga Muslim at pinalaki; pagkatapos ng Reconquista ng Espanya, ginamit muli ang Mezquita bilang simbahan. Sa kagandahan ng paulit-ulit na mga arko sa loob nito, tila nasilayan ko ang Paraiso ng Sangkatauhan.

Para sa isang pagsasalarawan ng Ehypt, basahin dito ang kamakailang sanaysay sa Philippine Star ng aking kaklaseng si Jerick Aguilar.